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QUESTION 1 1.5 points
The sermons of Moses in the Book of Deuteronomy rehearse the story of the Exodus and the contract God made with the people of Israel. In Dt. 28 we read a particular part of this contract. If the people of Israel obey God as their king. then “all these will come upon you” (Dt. 28:2).
QUESTION 2 1.5 points
Although he was not eager to accept this mission, he eventually agreed to follow God s will. He went back to the land of his birth, and there he was joined by his older brother named . Thus this Israelite man became the greatest prophet of God in the Old Testament.
QUESTION 3 1.5 points
But Pharaoh once again changed his mind and sent the army after the Israelites. The Israelites were trapped between the army and the reed sea (also translated Rea Sea). God parted the of the sea.
QUESTION 4 1.5 points
At the end of the Wilderness Wandering period the Israelites were encamped on the east side of the Jordan River. The Israelites had defeated the local kings Sihon and Og. In desperation the Moabite King Balak decided to hire a famous prophet to put a curse on the Israelites so that they would be destroyed. He selected the prophet son of Beor, and asked him to travel from the Euphrates River to Moab to do this.
QUESTION 5 1.5 points
Aaron constructed a statue of gold in the shape of a
QUESTION 6 1.5 points
Then the prophet collected donations from the people and directed the construction of a fancy tent to serve as a dwelling for who would stay close to the Israelites and protect them.
QUESTION 7 1.5 points
Following God’s instructions, the prophet then installed his older brother as the chief priest to lead the Israelites in worshipping God.
QUESTION 8
He then made an for worship in front of the statue, and then the people came to worship with animal sacrifices and partying.
QUESTION 9
During the journey the people of Israel complained about the lack of food and water in the desert. The prophet turned to God for help, and God provided bread from heaven every morning, which the Israelites called . They ate this food for forty years.
QUESTION 10
In this contract the people promised to serve God as their . and in return God would take care of them as a loving king cares for his people.
QUESTION 11
Now choose . so that you and your children may live and that you may love the LORD your God. listen to his voice. and hold fast to him.”
QUESTION 12 1.5 points
But between the sealing of the Covenant in Ex. 24 and the construction of the Tent (also known as the Tabernacle), while Moses was talking to God on the mountain, in Ex. 32 we find the account of the great rebellion. The people gave up on Moses, came to and demanded that he make them images for their own version of religion.
QUESTION 13 1.5 points
God informed Moses that He planned to the Israelites. But Moses convinced God to reconsider or change His mind. and then went down the mountain to the people. Moses destroyed the statue and put the resulting powder into their drinking water. so that they literally had to eat their god.
QUESTION 14 1.5 points
When he returned. the prophet led a formal ceremony in which the people of Israel entered into a binding contract with God. This contract is called the (two words. both capitalized).
QUESTION 15 1.5 points
God also instructed the prophet to provide for the people in a miraculous way.
QUESTION 16 1.5 points
To symbolize the commitment of their lives, the contract was sealed with the of bulls as a symbol of the commitment of one’s life.
QUESTION 17 1.5 points
God selected an Israelite and slowly shaped his life so that he would be able to fulfill God s plans. This man, as a baby, was adopted by the princess and raised in the royal family. As an adult he chose to re-identify with his Israelite heritage. But in this process he attacked and killed a civil employee, and in fright he chose to flee to the land of where he hired on as a shepherd and married the daughter of his boss, a priest.
QUESTION 18 1.5 points
“not one of them will ever see the I promised on oath to their forefathers.” Thus God declared the punishment of the Forty Years of Wilderness Wandering.
QUESTION 19 1.5 points The voice of came to him and instructed him to go and get the rest of the Israelites and take them back to the promised land of Canaan,
QUESTION 20
This prophet then opened negotiations with the Pharaoh in the desire to let the Israelites take a retreat into the wilderness to worship their God. Pharaoh refused. God then assisted His prophet in the negotiations with ten dramatic events. called the (two words, no capitals). The prophet would predict that a troubling event would strike the land; after some time the Pharaoh would ask the prophet to reverse the trouble and promise to let the Israelites depart. The prophet would declare an end to the problem, and then Pharaoh would change his mind and not let the Israelites go.

 

 

Sample Answer

Compelling correspondence is essential to the achievement all things considered but since of the changing idea of the present working environments, successful correspondence turns out to be more troublesome, and because of the numerous impediments that will permit beneficiaries to acknowledge the plan of the sender It is restricted. Misguided judgments.In spite of the fact that correspondence inside the association is rarely completely open, numerous straightforward arrangements can be executed to advance the effect of these hindrances.

Concerning specific contextual analysis, two significant correspondence standards, correspondence channel determination and commotion are self-evident. This course presents the standards of correspondence, the act of general correspondence, and different speculations to all the more likely comprehend the correspondence exchanges experienced in regular daily existence. The standards and practices that you learn in this course give the premise to additionally learning and correspondence.

This course starts with an outline of the correspondence cycle, the method of reasoning and hypothesis. In resulting modules of the course, we will look at explicit use of relational connections in close to home and expert life. These incorporate relational correspondence, bunch correspondence and dynamic, authoritative correspondence in the work environment or relational correspondence. Rule of Business Communication In request to make correspondence viable, it is important to follow a few rules and standards. Seven of them are fundamental and applicable, and these are clear, finished, brief, obliging, right, thought to be, concrete. These standards are frequently called 7C for business correspondence. The subtleties of these correspondence standards are examined underneath: Politeness Principle: When conveying, we should build up a cordial relationship with every individual who sends data to us.

To be inviting and polite is indistinguishable, and politeness requires an insightful and amicable activity against others. Axioms are notable that gracious “pay of graciousness is the main thing to win everything”. Correspondence staff ought to consistently remember this. The accompanying standards may assist with improving courtesy:Preliminary considering correspondence with family All glad families have the mystery of progress. This achievement originates from a strong establishment of closeness and closeness. Indeed, through private correspondence these cozy family connections become all the more intently. Correspondence is the foundation of different affiliations, building solid partners of obedient devotion, improving family way of life, and assisting with accomplishing satisfaction (Gosche, p. 1). In any case, so as to keep up an amicable relationship, a few families experienced tumultuous encounters. Correspondence in the family is an intricate and alluring marvel. Correspondence between families isn’t restricted to single messages between families or verbal correspondence.

It is a unique cycle that oversees force, closeness and limits, cohesiveness and flexibility of route frameworks, and makes pictures, topics, stories, ceremonies, rules, jobs, making implications, making a feeling of family life An intelligent cycle that makes a model. This model has passed ages. Notwithstanding the view as a family and family automatic framework, one of the greatest exploration establishments in between family correspondence centers around a family correspondence model. Family correspondence model (FCP) hypothesis clarifies why families impart in their own specific manner dependent on one another ‘s psychological direction. Early FCP research established in media research is keen on how families handle broad communications data. Family correspondence was perceived as an exceptional scholastic exploration field by the National Communications Association in 1989. Family correspondence researchers were at first impacted by family research, social brain science, and relational hypothesis, before long built up the hypothesis and began research in a family framework zeroed in on a significant job. Until 2001, the primary issue of the Family Communication Research Journal, Family Communication Magazine, was given. Family correspondence is more than the field of correspondence analysts in the family. Examination on family correspondence is normally done by individuals in brain science, humanism, and family research, to give some examples models. However, as the popular family correspondence researcher Leslie Baxter stated, it is the focal point of this intelligent semantic creation measure making the grant of family correspondence special. In the field of in-home correspondence, correspondence is normally not founded on autonomous messages from one sender to one beneficiary, yet dependent on the dynamic interdependency of data shared among families It is conceptualized. The focal point of this methodology is on the shared trait of semantic development inside family frameworks. As such, producing doesn’t happen in vacuum, however it happens in a wide scope of ages and social exchange.

Standards are rules end up being followed when performing work to agree to a given objective. Hierarchical achievement relies significantly upon compelling correspondence. So as to successfully impart, it is important to follow a few standards and rules. Coming up next are rules to guarantee powerful correspondence: clearness: lucidity of data is a significant guideline of correspondence. For beneficiaries to know the message plainly, the messages ought to be sorted out in a basic language. To guarantee that beneficiaries can without much of a stretch comprehend the importance of the message, the sender needs to impart unmistakably and unhesitatingly so the beneficiary can plainly and unquestionably comprehend the data.>

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