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QUESTION

week 4 Law and Religion part 2   

Answer question 13, page 103 in 3rd Ed. OR
Answer question 7 ; page 102-103 in 3rd Ed.

Source- JEFFREY A. BRAUCH, A HIGHER LAW: READINGS ON THE INFLUENCE OF CHRISTIAN THOUGHT ON ANGLO-AMERICAN LAW (Hein & Co. 3rd Edition 2019 (preferred) or 2nd Edition 2008 (acceptable)).

Actual source added from book with questions

 

 

 

Subject Law and governance Pages 2 Style APA

Answer

The Rule of the Law as Part of the Higher Law

The rule of the law is part of the higher law. To be under the law requires the existence of specific laws which serves as an effective check of the arbitrary power (Maritz & Stoker, 2016). Therefore, it is evident that the rule of the law goes beyond the ordinary existence of the positive laws.  Notably, the rule of law requires that the state should function in accordance with the principles unveiled under the “higher law.” Leviticus 19:15 provides an insight into the rule of law which speaks about justice. In this section of the Bible, Christians are guided to consider fairness when interacting with different groups of people in the society. Notably, the verse states, “Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly” (Leviticus 19:15). This chapter upholds the familiar value of justice as provided under the Biblical texts. Not only is the text applicable to the judges but also to everyone in the community. Upholding impartiality as we interact with others is regarded as a fundamental factor defining the rule of law, which is further, included within the higher law (Brauch, 2019). Arguably, Christians are required to observe fairness to be a part of the Kingdom of God. Failing to observe fairness suggests that Christians are exposing themselves to sin, and hence going against the requirements of the higher law.

Deuteronomy 16: 18 to 20 also stresses on justice as a fundamental requirement of the rule of the law which should be observed by Christians as a fundamental aspect of the higher law. The chapter stressed on the fact that only with justice will the people be able to see the Lord and possess his land. Evidently, Deuteronomy 16: 20 relays that ‘Follow justice and justice alone, so that you may live and possess the land the Lord your God is giving you” (Deuteronomy 16: 20). From this part of the Bible, it is evident that following the rule of the law is a fundamental requirement of the higher law. Failing to adhere by the requirements of the rule of the law means that Christians will not be in a position to enjoy what God has in store for them, since they are indirectly violating his covenant (Brauch, 2019).

The human law is an example of the rule of law that constitutes the higher law. Romans 3: 21-26 indicates that Christians should have an immense faith in God since showing righteousness to him has been manifested in various ways other than the law and the prophets. Being just is an aspect of the human law whereby Christians are advised not to be discriminative to other based on their differing faiths. This suggests that the Christians will be failing to observe the righteousness in Christ, a move which goes against the faith in Christ.

Conclusively, the rule of law advocates for justice and fairness. Christians have the responsibility to consider justice and fairness in their lives to show that they are having faith in God and exercising their righteousness in him. Therefore, the rule of the law is a part of the higher law since it provides guidance for the people on how to act to see God’s kingdom. Failure to abide by the requirements of the rule of the law, which calls for justice and fairness is, considered as unethical and a sin before Christ.

 

 

 

 

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References

  •  Brauch, J. (2019). A Higher Law: Readings On The Influence Of Christian Thought On Anglo-American Law. Hein & Co.

    Maritz, D. J., & Stoker, H. G. (2016). Does the Christian worldview provide a place for the law of attraction? (part 2): An apologetic evaluation of the way the bible is used in promoting this idea. Verbum Et Ecclesia, 37(1), 1-9. doi:http://dx.doi.org/10.4102/ve.v37i1.1570

     

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